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Hall, Prince (1735–04 December 1807), Masonic organizer and abolitionist, was born in Bridgetown, Barbados, the son of a “white English leather worker” and a “free woman of African and French descent”; his birth date is variously given as 12 Sept. 1748 (Horton). He was the slave of William Hall, a leather dresser. At age seventeen, Hall found passage to Boston, Massachusetts, by working on a ship and became employed there as a leather worker. In 1762 he joined the Congregational Church on School Street. He received his manumission in 1770. Official records indicate that Hall was married three times. In 1763 he married Sarah Ritchie, a slave. In 1770, after her death, he married Flora Gibbs of Gloucester, Massachusetts; they had one son, Prince Africanus. In 1798 Hall married Sylvia Ward. The reason for the dissolution of the second marriage is unclear....

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Ripley, George (03 October 1802–04 July 1880), reform writer, literary reviewer, and communalist, was born in Greenfield, Massachusetts, the son of Jerome Ripley, a businessman, and Sarah Franklin. After attending private academies in the area, in 1819 Ripley went on to Harvard, where his personal and philosophical education was tumultuous. He tried desperately to hold onto the conservativism his parents had encouraged, but he was also attracted to liberal ideas in social reform and theology. When his transformation did not happen quickly enough to suit his classmates, he was ridiculed in one of Harvard’s student riots as “Ripley the pious, fickle as the wind, / For nine times an hour he changes his mind.” When he entered Harvard’s divinity school in 1823, Ripley was still trying to reconcile his inherited Calvinist beliefs with the new views that saw humanity’s inward nature as the source of all beauty and truth....

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Ripley, Sophia Willard Dana (06 July 1803–04 February 1861), Transcendentalist and early feminist, was born in Cambridge, Massachusetts, the daughter of Francis Dana, Jr., and Sophia Willard Dana. The eldest of four children, Sophia Dana grew up in an atmosphere of alternating uncertainty and stability. Her straying father, a black sheep son of the illustrious and prosperous Dana flock, which included a chief justice, lawyers, professors, seafarers, and merchants, was frequently “out west or away somewhere.” Her mother was from the academic Willard family, which included a Harvard College president and any number of influential liberal-thinking ministers. From early in her youth, Sophia was probably aware of her immediate family’s precarious financial arrangements. Because of her father’s irresponsible spending habits, her mother pragmatically opened a school in her Willard family home, “Fay House” (which stood on the edge of the grounds of Harvard College), where Sophia and her only sister, Mary Elizabeth Dana, later taught. In time, her grandfather largely disowned his namesake son for creating so many debts, noting in his will that while he was leaving him “one hundred dollars and no more” as his share of the family estate, he was bequeathing one sixth of his fortune to his grandchildren, with the provision that his son have no stake in the money. Sophia Dana’s share of that inheritance seems not to have substantially eased her later straitened circumstances, but her growing years in Fay House were comfortable and promising....

Article

Rose, Ernestine (13 January 1810–04 August 1892), freethinker, reformer, and feminist, was born Ernestine Louise Siismondi Potowski in Piotrkow, Poland, the only child of an orthodox rabbi and his wife. Although the Jewish religion discouraged female education, Ernestine was well educated and could read Hebrew and the Scriptures; as an adolescent, however, she rejected Judaism because of its second-class treatment of women. When Ernestine was sixteen years old her mother died, leaving her a considerable inheritance. Her father used this inheritance as a dowry, promising Ernestine’s hand in marriage to a much older man. Ernestine resisted and successfully argued her case before a Polish court to nullify the contract, an unprecedented move for a young Jewish woman before a Christian court. The same year her father married a sixteen-year-old woman, making Ernestine uncomfortable in the family house, and she left Poland in 1827....