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Ballou, Adin (23 April 1803–05 August 1890), Universalist clergyman, reformer, and founder of Hopedale Community, was born in Cumberland, Rhode Island, the son of Ariel Ballou and Edilda Tower, farmers. A largely self-educated preacher, Ballou’s earliest religious experience was Calvinist in nature, and he later recalled the “very solemnizing effect” of the preaching he heard as a youth. At about age eleven, however, Ballou experienced a religious conversion, and a year later he was baptized into a Christian Connection church that emphasized a more enthusiastic and fundamentalist religiosity. Ballou developed a deep interest in religious matters over the next several years and eventually became a self-proclaimed preacher. At age eighteen, in the autumn of 1821, he was received into the fellowship of the Connecticut Christian Conference, a Christian Connection body. In 1822 he married Abigail Sayles; they had two children before Abigail died in 1829....

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Bourne, George (13 June 1780–20 November 1845), clergyman and abolitionist, was born in Westbury, England, the son of Samuel Bourne, a cloth manufacturer, and Mary Rogers. Bourne attended Homerton College, located in a London suburb, to prepare for the ministry. He first visited the United States in 1802 and in 1804 emigrated to Baltimore, Maryland. Rather than enter the ministry, Bourne became a journalist and established the ...

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Crummell, Alexander (03 March 1819–10 September 1898), clergyman, activist, and Pan-Africanist, was born in New York City, the son of Charity Hicks, a freeborn woman of Long Island, New York, and Boston Crummell, an African of the Temne people, probably from the region that is now Sierra Leone. Boston Crummell had been captured and brought to the United States as a youth. The circumstances of his emancipation are not clear, but it is said that he simply refused to serve his New York owners any longer after reaching adulthood. Boston Crummell established a small oyster house in the African Quarter of New York. Alexander Crummell received his basic education at the African Free School in Manhattan. In 1835 he traveled to Canaan, New Hampshire, along with his friends Thomas Sidney and ...

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Fee, John Gregg (09 September 1816–11 January 1901), minister, abolitionist, and educational reformer, was born in Bracken County, Kentucky, the son of John Fee and Sarah Gregg, farmers and middle-class slaveholders. Fee’s parents inculcated in their son a belief in the value of education. After attending a subscription school, Fee pursued a classical education at both Augusta College in Bracken County and Miami University in Oxford, Ohio, eventually receiving his B.A. degree in 1840 from Augusta College. Having been converted to evangelical Christianity at age fourteen, he decided on the ministry as his profession. During 1842 and 1843 he studied at Lane Theological Seminary in Cincinnati, Ohio, where he embraced an egalitarian abolitionism that assumed the equality of races. In September 1844 Fee married one of his converts, Matilda Hamilton, convinced that she alone possessed the qualities needed to withstand the hostility he expected from the “Slave Power.” They had six children....

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Henry Highland Garnet. Albumen silver print, c. 1881, by James U. Stead. National Portrait Gallery, Smithsonian Institution.

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Garnet, Henry Highland (23 December 1815–13 February 1882), clergyman and abolitionist, was born in New Market, Kent County, Maryland, the son of George and Henrietta (later called Elizabeth), slaves. Henry escaped with his parents and seven siblings to Wilmington, Delaware, in 1824, assisted by the Quaker ...

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Gatch, Philip (02 March 1751–28 December 1834), Methodist preacher and abolitionist, was born in Baltimore County, Maryland, the son of Conduce Gatch, a Prussian immigrant, and Presocia Burgin, farmers. He received religious instruction at St. Paul’s Anglican church in Baltimore and formal education at a neighborhood school. In January 1772 Gatch first encountered Methodism when he heard Nathan Perigo preach. On 26 April 1772 Gatch underwent religious conversion at a Methodist neighborhood prayer meeting, and that summer he experienced entire sanctification—a term for John Wesley’s teaching on the experience of “Christian perfection” or “perfect love,” which Wesley believed to be obtainable in this life. He first preached at the Evans Meeting House in Baltimore County in July 1773. Thomas Rankin examined Gatch according to Wesley’s ...

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Edward Everett Hale Courtesy of the Library of Congress (LC-USZ62-99518).

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Hale, Edward Everett (03 April 1822–10 June 1909), author, reformer, and Unitarian minister, was born in Boston, Massachusetts, the son of Nathan Hale, a journalist, and Sarah Preston Everett. His father was a nephew of revolutionary war hero Captain Nathan Hale, and his maternal uncle and namesake was the orator and statesman ...

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Hall, Prince (1735–04 December 1807), Masonic organizer and abolitionist, was born in Bridgetown, Barbados, the son of a “white English leather worker” and a “free woman of African and French descent”; his birth date is variously given as 12 Sept. 1748 (Horton). He was the slave of William Hall, a leather dresser. At age seventeen, Hall found passage to Boston, Massachusetts, by working on a ship and became employed there as a leather worker. In 1762 he joined the Congregational Church on School Street. He received his manumission in 1770. Official records indicate that Hall was married three times. In 1763 he married Sarah Ritchie, a slave. In 1770, after her death, he married Flora Gibbs of Gloucester, Massachusetts; they had one son, Prince Africanus. In 1798 Hall married Sylvia Ward. The reason for the dissolution of the second marriage is unclear....

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Haven, Gilbert (19 September 1821–03 January 1880), Methodist bishop, editor, and abolitionist, was born in Malden, Massachusetts, the son of “Squire” Gilbert Haven, a bookkeeper and clerk, and Hannah Burrill. Young Gilbert attended local schools and then Wesleyan Academy in Wilbraham, Massachusetts, for two terms in 1839. After he worked in Boston in clothing and carpet businesses, he did another term at Wilbraham to prepare for entering Wesleyan University in 1842....

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Samuel Hopkins. Engraving by John Chester Buttre, c. 1850–1880. Courtesy of the Library of Congress (LC-USZ62-106493).

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Hopkins, Samuel (17 September 1721–20 December 1803), theologian and reformer, was born in Waterbury, Connecticut, the son of Timothy Hopkins, a successful farmer and community leader in Waterbury, and Mary Judd. Timothy Hopkins served the town as a selectman, justice of the peace, and deputy to the Connecticut General Court. He also possessed the financial means to send Samuel to Yale College, from which he graduated in 1741....

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Isaac T. Hopper. From the frontispiece to Lydia Maria Child, Isaac T. Hopper: A True Life, 1853. Courtesy of the Library of Congress (LC-USZ62-75190).

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Hopper, Isaac Tatem (03 December 1771–07 May 1852), Quaker abolitionist and reformer, was born in Deptford township, near Woodbury, New Jersey, the son of Levi Hopper and Rachel Tatem, farmers. Educated in local schools, Isaac Hopper went to Philadelphia at sixteen to learn tailoring from an uncle, with whom he lived. He made his living there as a tailor and soon came to own his own shop....

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Lay, Benjamin (1681?–03 February 1759), Quaker reformer and abolitionist, was born in Colchester, England, the son of William Lay, a yeoman, and Mary (maiden name unknown), members of the Society of Friends. Some sources cite his year of birth as 1677. Lay, self-taught, spent his adolescence and early adult years working as a glove maker’s apprentice, a farmer, and a sailor, careers that were short-lived because of his hunched back and 4′ 7″ frame. In 1710 he abandoned maritime employment and returned to Colchester, where he married Sarah Smith of Deptford, also hunchbacked and of diminutive stature. The couple had no children. After being expelled from a Quaker meeting for speaking out against “hireling ministers,” Lay and his wife left England in 1718 to settle in Barbados, where Lay worked as a merchant....

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Lee, Luther (30 November 1800–13 December 1889), religious reformer, was born in Schoharie, New York, the son of Samuel Lee and Hannah Williams, pioneer farmers. His father was a revolutionary war veteran, and his mother was raised in the home of Joseph Bellamy...

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Jermain Wesley Loguen. Engraving on paper, 1859, by De Lay Glover. National Portrait Gallery, Smithsonian Institution.

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Loguen, Jermain Wesley (1813–30 September 1872), bishop of the African Methodist Episcopal Zion church and abolitionist, was born Jarm Logue in Davidson County, Tennessee, the son of a slave mother, Cherry, and white slaveholder, David Logue. After David Logue sold his sister and mother to a brutal master, Jarm escaped through Kentucky and southern Indiana, aided by Quakers, and reached Hamilton, Upper Canada, about 1835. He tried his hand at farming, learned to read at the age of twenty-three, and worked as a hotel porter and lumberjack. It was in Canada that he added an ...

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Lovejoy, Elijah Parish (09 November 1802–07 November 1837), abolitionist editor and preacher, was born near Albion, Maine, the son of Daniel Lovejoy, a Congregational preacher and farmer, and Elizabeth Pattee. Lovejoy graduated from Waterville (now Colby) College in 1826 and a year later moved to St. Louis, Missouri, where he conducted a private school and edited the ...