Henry Warner Bowden
King, Thomas Starr (17 December 1824–04 March 1864), Universalist minister and lecturer, was born in New York City, the son of Thomas Farrington King, a Universalist minister, and Susan Starr. Since his father moved from one pastorate to another, young King spent most of his formative years in Portsmouth, New Hampshire, and Charlestown, Massachusetts. He had little formal schooling and even that was terminated when he was fifteen years old because his father died. Forced to work in support of the family, he was at times a clerk, a bookkeeper in a dry-goods store, an assistant teacher in a grammar school (1840), a principal at another (1842), and in 1843 a bookkeeper at Charlestown Naval Yard. Throughout this time King actively pursued intellectual maturation. A voracious reader, he absorbed information at a remarkable pace and took advantage of lectures offered in Cambridge or Boston. His vigorous mind and thirst for knowledge drew the attention of Unitarian clergy and social reformer ...
Henry Warner Bowden
Newton, Joseph Fort (21 July 1876–24 January 1950), Baptist, Universalist, and Episcopal minister, lecturer, and author, was born in Decatur, Texas, the son of Lee Newton, a Baptist minister and lawyer, and Sue Green Battle. Raised according to the rigid doctrinal standards and strict moral code in place among Texas Baptists at the turn of this century, much of Newton’s life was a pilgrimage in search of gentler, more open-ended religious insight. Largely self-educated, he learned classical languages and literature with his mother’s help, and in 1895 he was ordained a Baptist minister. Later that year he entered Southern Baptist Theological Seminary in Louisville, Kentucky, where his predilection for a liberalized religious perspective became more intensified. He read widely, learning more from poets and critical essayists than from the formal syllabus prescribed for divinity students. Newton searched for a faith that could satisfy the mind while it sanctified the heart. He grew increasingly dissatisfied with theological tenets that separated churches, and in 1897 he left both the seminary and the denomination because he found sectarian exclusiveness to be absurd and reactionary dogmas embarrassing....