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Ripley, Sophia Willard Dana (06 July 1803–04 February 1861), Transcendentalist and early feminist, was born in Cambridge, Massachusetts, the daughter of Francis Dana, Jr., and Sophia Willard Dana. The eldest of four children, Sophia Dana grew up in an atmosphere of alternating uncertainty and stability. Her straying father, a black sheep son of the illustrious and prosperous Dana flock, which included a chief justice, lawyers, professors, seafarers, and merchants, was frequently “out west or away somewhere.” Her mother was from the academic Willard family, which included a Harvard College president and any number of influential liberal-thinking ministers. From early in her youth, Sophia was probably aware of her immediate family’s precarious financial arrangements. Because of her father’s irresponsible spending habits, her mother pragmatically opened a school in her Willard family home, “Fay House” (which stood on the edge of the grounds of Harvard College), where Sophia and her only sister, Mary Elizabeth Dana, later taught. In time, her grandfather largely disowned his namesake son for creating so many debts, noting in his will that while he was leaving him “one hundred dollars and no more” as his share of the family estate, he was bequeathing one sixth of his fortune to his grandchildren, with the provision that his son have no stake in the money. Sophia Dana’s share of that inheritance seems not to have substantially eased her later straitened circumstances, but her growing years in Fay House were comfortable and promising....

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Rose, Ernestine (13 January 1810–04 August 1892), freethinker, reformer, and feminist, was born Ernestine Louise Siismondi Potowski in Piotrkow, Poland, the only child of an orthodox rabbi and his wife. Although the Jewish religion discouraged female education, Ernestine was well educated and could read Hebrew and the Scriptures; as an adolescent, however, she rejected Judaism because of its second-class treatment of women. When Ernestine was sixteen years old her mother died, leaving her a considerable inheritance. Her father used this inheritance as a dowry, promising Ernestine’s hand in marriage to a much older man. Ernestine resisted and successfully argued her case before a Polish court to nullify the contract, an unprecedented move for a young Jewish woman before a Christian court. The same year her father married a sixteen-year-old woman, making Ernestine uncomfortable in the family house, and she left Poland in 1827....