Ballou, Adin (23 April 1803–05 August 1890), Universalist clergyman, reformer, and founder of Hopedale Community, was born in Cumberland, Rhode Island, the son of Ariel Ballou and Edilda Tower, farmers. A largely self-educated preacher, Ballou’s earliest religious experience was Calvinist in nature, and he later recalled the “very solemnizing effect” of the preaching he heard as a youth. At about age eleven, however, Ballou experienced a religious conversion, and a year later he was baptized into a Christian Connection church that emphasized a more enthusiastic and fundamentalist religiosity. Ballou developed a deep interest in religious matters over the next several years and eventually became a self-proclaimed preacher. At age eighteen, in the autumn of 1821, he was received into the fellowship of the Connecticut Christian Conference, a Christian Connection body. In 1822 he married Abigail Sayles; they had two children before Abigail died in 1829....
E. Thomson Shields
Equiano, Olaudah (1745–31 March 1797), sailor, abolitionist, and writer, also known as Gustavus Vassa, was born in eastern Nigeria, the son of an Ibo village chief. When he was eleven, people from another Ibo village captured Equiano and his sister, beginning a six-month period during which he was separated from his sister and sold from one master to another until he reached the coast. There Equiano’s African masters sold him to white slave traders headed for Barbados. From Barbados he traveled to Virginia, where he was bought by Henry Pascal, the captain of a British trading vessel. During the spring 1757 voyage to England, Pascal gave Equiano the name Gustavus Vassa, which he used throughout his life, yet Equiano still included his African name on the title page of his autobiography....
Valerie Kossew Dunn
Martineau, Harriet (12 June 1802–27 June 1876), author, was born in Norwich, England, the daughter of Thomas Martineau, a textile manufacturer, and Elizabeth Rankin. The family was Unitarian, republican, and laissez-fairist, and these traditions shaped both Harriet’s early thinking and her implicit belief in natural law and the rights of the individual. Although her education was inferior to that given her brothers, it was more rigorous than was customary for girls of the period. In adolescence she developed a hearing disorder that left her permanently hard of hearing, but, despite this disability and her inferior status as a woman in the nineteenth century, she made her living as a writer and earned an international reputation doing so....